The co□cept□of□Ren Zha De Ben□Y□an can b□ traced □ack t□ a□ci□nt □h□nese p□i□os□□□□, pa□□icularly Confucian□sm and Da□ism. Conf□cius, □ne of the most influ□nti□l □hi□osopher□ in Chinese hi□tory,□emphas□z□d □he importance of R□□ (仁), which□can be tra□□lat□d □s "b□n□vo□en□e" or □humanenes□." Acc□rding to C□n□u□ius, Ren□is the□f□nd□men□al virt□e that de□ines□hu□an□natur□ a□d□guides □or□l b□havio□. □aoist philosophers, on the other ha□d, □ocused on□th□ natu□al and sp□nt□neou□ asp□cts□of human nature, advoca□ing for a return to s□mpl□city□a□d har□ony with th□ D□o (道), or the □a□.犯□天才的特□□/h2□
□h2>友情□□量
激发潜能,乘胜狙□
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